Trademarks exploit 9/11
By Tim Carman
Capitalism didn't have much time for tears on Sept.
11, 2001. A man from the state of Israel, on the very
day of the attacks in New York City and Washington, filed
an application with the U.S. Patent and Trademark Office.
He wanted to trademark “September 11, 2001.”
He may have been the first to try to capitalize on the
numbing events of that day — his application has
been given an “initial refusal” — but
he wasn't the last. Nearly one year after the airliners
slammed into the World Trade Center and the Pentagon,
thousands of people have tried to make a statement or
a buck, or both, on what is now simply called 9/11. Including
yours truly.
No one really needs to provide us with a laundry list
of 9/11-inspired products. Odds are good most of us already
own one: a book, a bumper sticker, a pin, a T-shirt, a
mouse pad, a gimme cap, a CD or one of those ubiquitous
American flags likely manufactured in China. Odds are
even better that you've bought or read a special-edition
newspaper or a commemorative magazine or watched one of
the countless television programs devoted to the events.
Maybe you even beefed up security at your home or office.
The ubiquity of these products and services underlines
a strange truth about American capitalism: It tends to
rush headlong into any commercial endeavor. But the sheer
scale and deep emotional scars of 9/11 have left our country's
thinkers, executives, investors, musicians, writers, historians,
photographer, publishers, marketers and scam artists on
some uniquely unstable moral ground. And any time a large
number of people venture into such uncharted areas, some
are going to get hurt, or criticized, no matter what their
intentions.
Ask Bruce Springsteen, who was chastised by a fellow New
Jerseyite, Bergen Record columnist Mike Kelly, for emphasizing
self-promotion over charitable contributions in hyping
his new album, The Rising, a haunting series of memories
seemingly pulled from 9/11 survivors.
Or ask Cantor Fitzgerald, the bond brokerage firm that
was left with only a third of its employees after World
Trade Center 1 collapsed. A Slate online columnist has
raised the question of whether Cantor's new ad campaign,
in which surviving employees somberly address the public,
flaunts “the pain and loss of the firm as a form
of emotional blackmail and suggesting that doing business
with Cantor Fitzgerald is a way of helping those who suffered
a great loss on Sept. 11.”
Clearly, people are watching would-be 9/11 entrepreneurs
and artists closely. I have a question: Just who decides
what's morally right and what's morally contemptible when
capitalism decides to lay claim to the ghostly remains
of the World Trade
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RUSSELL WILLIAMS / UNIVERSITY JOURNAL
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Center?
No columnist or self-appointed morality police can look
into a person's heart and determine the motivation. Kelly
criticized Springsteen for not listing any charities in
the liner notes of “The Rising,” but some people
do not feel the need to display public pride over their
donations to 9/11 causes. Nowhere in David Halberstam's
“Firehouse,” his Irish pub tribute to the dead
firefighters from Engine 40, Ladder 35, does the historian
mention charitable donations, but he is indeed contributing
half his proceeds to the families he profiled.
There's a dignity to such reticence, particularly when compared
with a book like “Covering Catastrophe: Broadcast
Journalists Report September 11,” which makes three
separate references to charitable donations, including one
that's loudly trumpeted on the cover. Some feel either more
guilty than others or more conscientious.
Tim Carman is an editor and writer who lives in Washington,
D.C.
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